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Location : Situated in the north Indian state of Rajasthan, about 261 kms away from Delhi, the capital city of India.
Major Tourist Attractions : Hawa Mahal, City Palace, Jal Mahal, Ram Niwas Garden, Jaigarh Fort, Nargarh Fort, Amber Fort, Jantar Mantar, Rani Sisodia's Garden and Palace, Govinddev Ji ka Mandir, Albert Hall Museum, Statue Circle.
Best Buys : Jaipuri quilts, Tie-dye textiles, block printed textiles, semi precious stone jewelry.
Best Activity : Shopping
Nearby Tourist Destinations : Ajmer, Alwar, Delhi, Agra, Shekhawati, Sawai Madhopur.

About Jaipur
Jaipur, capital of Rajasthan, also known as 'Pink City' is sorrounded by an ancient 20ft high wall and eight gates. Situated at a distance of 261 km away from Delhi, today, Jaipur is the personification of the old order influence the new. An inherent interest for colour and design penetrated over stratum of society, and jewelry, crafts and architecture became objects of fascination equally between prince and peasant. Jaipur is also the main tourist hub of Rajasthan tourist circuit. From here you can reach out to places like Jodhpur, Bikaner, Jaisalmer, Udaipur, Pushkar, and many more such destinations from Jaipur. Jaipur is also the third corner of the famed Golden Triangle tourist circuit of India along with Delhi and Agra.

Tourist Attraction in Jaipur
 

HAWA MAHAL
Built in 1799, the Hawa Mahal (the palace of Winds) is one of the Jaipur's major Landmarks, although it is actually little more than a facade. This five - storey building, which looks out over the main street of the buzzing old city , is a stunning example of Rajput artistry with its pink, delicately honeycombed sandstone windows, of which there are 953. It was originally built to enable the women of the royal household to watch the everyday life and processions of the cit. The palace was built by Maharaja Sawai Pratap Singh and is a part of the city palace complex.

Most of the people come her to see the beautiful facade, but you can also climb the top for a view of the city below; peer through the latticed windows to experience the fascinating interplay of gazes set up by the structure. The entrance is from the rear of the building.

Time: 9:00 A.M.- 4:00 P.M.(Daily)
 

AMBER FORT
The Kachchawahas ruled from Amber, 11 km from Jaipur, for seven centuries. With a history so old, it is not unexpected that there is a lot of the past that can be traced in its archaeological history. While many of the early structures have either disappeared or ruined, those dating from the16th century on are in a remarkable state of preservation. Amber as it exists now is the handiwork of three of the kingdom's rulers that include Man Singh, and Jai Singh I and II. Approached from a steep ramp, visitors ride up on elephant back, entering through the grand Singh Pol gateway and continuing to Jaleb Chowk, the courtyard where they disembark from the pachyderm. From here, they are faced wit two flights of steps, one leading to Shila Mata complex with its enshrined image of the goddess, and the other to the main palace complex.

Within the complex, Ganesh Pol, an imposing gateway painted with images of the elephant-headed god, Ganesh, takes pride of the place. Also a part of the complex is the Diwan-i-Am or hall of the public audience with its spectacular display of pillars. The typical merging of Rajput and Mughal architectural styles is captured in the Sukh Nivas and Jas Mandir apartments, and the Charbagh garden with its perfectly proportioned landscaping. A highlight is the pierced screen windows which offer views form points of vantage, as well as the shimmering mirrors encrusting the walls of the Sheesh Mahal. Several other gardens and pavilions within the sprawling spread of ramparts offer enough scope for investigating medieval lifestyles at leisure.

Beyond the ramparts, the old city, once the abode of the aristocracy, has a wonderfully medieval flavor, though it has few buildings of majestic proportion that are still extant. However, a walk through the rambling lanes will reap rich rewards for the curious besides a large number of temples there are also step-wells, memorials and town houses.
 

CITY PALACE
In the heart of the old city, the City Palace occupies a large area divided into a series of courtyards, gardens and buildings. The outer wall was built by Sawai Jai Singh, but other additions are more recent, some dating to the start of the 20th century. The palace is a blend of Rajasthani and Mughal architecture. The son of the last Maharaja and his family still live in part of the palace.

Before the palace proper lies the Mubarak Mahal (Welcome Palace), built in late 19th century by Maharaja Sawai Madho Singh II as a reception center for visiting dignitaries. It now forms part of the Maharaja Sawai Mansingh II Museum and contains a collection of royal costumes and superb shawls including sanganeri block prints, royal shawls. Kashmiri Pashmina (goat's wool) shawls, folk embroideries and Banaras saris.

At the heart of the complex is the seven - tiered Chandra Mahal where erstwhile royal family is still in residence, though only a small part of the apartments are occupied. However, it is only the buildings around Chandra Mahal that are open to the public, and these also form a part of the museum.

Through Singh Pol (Lion Gate), visitors can approach the Diwan-i-Khas and Diwan-i-Am, where the maharaja's private and public courts would be held. The architecture seems to consist of a number of arched, pillared halls, while the courtyards with painted doorways are a prominent feature.

Time : 9:30 A.M.- 5:30 P.M.(Daily)
 

JANTAR MANTAR
Next to the City Palace entrance is the Jantar - Mantar, begun in 1728 by Savaii Singh whose passion for astronomy was even more notable than his powers as a warrior. Before commencing Jantar Mantar, he sent scholars abroad to study foreign observatories. This observatory is the largest and best preserved of the five he built, with 13 different instruments for calculating the movement of celestial bodies. It was restored in1901. The others are in Delhi, Varanasi and Ujjain. The fifth observatory, at Mathura, has disappeared.

Jantar mantar (or 'instrument of calculation')is a curious if somewhat compelling collection of sculptures. In fact, each construction has a specific purpose, for example, measuring the positions of the stars, altitude and azimuth, and calculating eclipses.
 

JAIGARH FORT
The imposing fort, built in 1726 by Jai Singh was opened tot he public in mid - 1983 and offers a great view over the plains from the Diwa Burj watchtower.

The fort served as the treasury of the Kachcawas. It is a remarkable feat of military architecture in a fine state of preservation, with water reservoirs, residential areas, a puppet theatre and world largest wheeled cannon, Jaya Vana.

Time:
Admission is free if you have a ticket to Jaipur's City Palace that is less than two days old. Vehicles can drive up to fort, or it's steep half - hour walk from Amber. The admission charge for cars is Rs 50 and parking outside is Rs 5.
 

RAMGARH LAKE
A huge artificial lake created by constructing a high bund amidst tree covered hills. While the temple of Jamwa Mata and the ruins of the old fort are some of its antiquities, its beautiful landscape, especially during monsoons, makes it an idyllic picnic spot.
 
FESTIVALS
 
ELEPHANT FESTIVALS
The Elephant Festival is a unique event held annually in Jaipur, the capital of Rajasthan. Groomed to perfection, glittering in gold, row upon row of elephants catwalk before an enthralled audience. The elephants move gracefully in procession, run races, play the regal game of polo, and finally participate in the spring festival of Holi. It is festival time for the elephants.

Activities
A festival where elephants are the centre of attraction. The festival begins with a procession of elephants, camels and horses, followed by lively folk dancers. Elephant races, elephant-polo matches and a most interesting tug of war between elephants and men, are all part of this spectacular event.

History
The Jataka stories of Buddhism refer to the tradition of Hastimangala (the Elephant Festival). A royal mount from time immemorial, the elephant has also been a symbol of strength and wealth. For the Rajput kings, the elephants were of especial significance not only during war but also during the royal festivities-a must at royal pageant. Nishan-ka-hathi, the flag carrier, led the procession. The king always mounted a caparisoned elephant. Special hunting programs and elephant fights were organized to entertain the royal guests. Jaipur was a favorite with the important personalities of the British Raj and the Maharajas always arranged for their guests of honor elephant rides up to the Amber palace. Even today, the mahouts take tourists up to the Amber Palace on elephant back.

Rajasthan Tourism revived the tradition by including the Elephant Festival in the cultural calendar. The present-day pageant, originated only a decade ago, was devised especially with the tourist in mind. The inclusion of the game of polo is more recent, being inspired by a cartoon in Punch magazine that showed the Indian polo team atop an elephant after it won all the international tournaments. Every year on the day after Holi, the old stadium at Jaipur, the Chaugan (originally planned for elephants), forms the venue for a spectacular jamboree.
 
KITE FESTIVALS
14 January is celebrated in India as Makar Sankranti - heralding the transition of the sun into the Northern hemisphere. It is also a big kite day in most parts of India when children from 6 to 60 can be seen with their heads turned to the sky. In Jaipur kites virtually blot out the sky. Everyone joins in this riotous celebration and shouts of " Woh Kata Hai !" reverberate from rooftops to the accompaniment of drums as adversaries’ kites are cut down. And everyone’s an adversary! Any kite in the sky is fair game.

Activities
The three-day festival starts with an inauguration at the Polo Ground, which is the venue for some serious kite flying and fighting for the three days of the festival. The festival includes two kinds of celebrations. A massive extravaganza follows, with Air Force helicopters releasing kites from the sky, and hundreds of schoolchildren releasing balloons. Kites that look like wasps, exquisite stained glass windows, graceful mythical birds soar in the sky and the sky shimmers with magic.

Fighting kites beautifully choreographed by the wind look like poetry in the skies, written by kite flyers from many nations. The three days of the festival are divided into two sections. One is the Fighter Kite Competition and the other is the more sober Display Flying and there are prestigious trophies to be won in both categories. Every evening participants are provided with dinner at an exotic location.

On the final day the venue of the festival shifts to the exquisite lawns of the Umaid Bhawan Palace, the royal residence of the Maharaja of Jodhpur. The finals of the Fighter Kite Competition and the final judging of the Display Kites are followed by the prize distribution ceremony, the valedictory function, and a farewell dinner with the Maharaja. As the festival draws to an end, traditional Indian kite craftsmen prepare to return to their humdrum lives, selling handcrafted aerial art for mere pennies.

History
Started just few years ago, this festival has got no mythological connections or legends attached to it. Currently, this sport is witnessing a major revival globally and India, with its ancient tradition of kite flying, could benefit from becoming a part of the international kite flying community.
 
GANGUAR FESTIVALS
Gangaur Festivals holds a special significance for the Rajasthanis. It is celebrated in honour of Gauri, the goddess of abundance. Young girls adorned in their best clothes pray for a spouse of their choice. The married ladies pray for the welfare of their husbands. This spring festival is celebrated with great enthusiasm and zeal all over Rajasthan. The celebrations at Bikaner, Jodhpur, Nathdwara and Jaisalmer are full of pomp and are a must-see.

Activities
At an auspicious hour in the afternoon, a procession is taken out to a garden, tank or a well with the images of Isar and Gauri, placed on the heads of married women. Songs are sung about the departure of Gauri to her husband's house. The procession comes back after offering water to the image of Gauri, which faces backwards on the first two days. On the final day, she faces in the same direction as Isar and the procession concludes with the consignment of all the images in the waters of a tank or a well. The women bid farewell to Gauri and turn their steps homewards with tears in their eyes and the Festival comes to an end.

History
Parvati or gauri is the consort of Shiva, the destroyer. The festival is held in her honour as she is the symbol of virtue and fidelity and as such is the mythological role model of married women.

Gangaur is the most important local festival in Rajasthan. It is believed that if unmarried girls observe the rituals of this festival they will get married to the spouses of their choice and married women observe the same for the happiness and long life of their husbands. The celebrations in Jaipur and Udaipur have a unique charm and attraction.  

The festivities begin almost a fortnight before the actual day. Girls worship the goddess throughout the preceding fortnight. Colorful images of Gauri are taken out in procession accompanied by the town band. Thousands of people from the countryside come to take part in the procession of the image from village to village.

Another unique thing about this festival is that on this occasion, tribal men and women have an opportunity to meet and interact freely and during this time, they select partners and marry by eloping.
 
TEEJ FESTIVAL
Held during the monsoons, July-August Teej is also dedicated to Lord Shiva and Parvati and this time it is married women who pray for a happy and long married life. Though celebrations are held all over the state, it is particularly colorful in Jaipur where a procession winds its way for two days through the Old City. It is the festival of swings which are decorated with flowers and hung from trees. Young girls and women dressed in green clothes sing songs in celebration of the advent of the monsoon. The Teej idol is covered with a canopy whereas the Gangaur idol is open.

Activities
Teej is celebrated mainly by the women folk of Rajasthan. Married women who idolize Parvati for her devotion to her husband Shiva celebrate Teej. The festivity revolves around singing and dancing in praise of Parvati. The rituals allow the women to pamper and enjoy themselves, to feast, to dress in the best of cloths, finery and jewellery, in fact to look the stunning best.

All over Rajasthan, even in remote villages, Jhoolas (swings) are hung from trees and decorated with leaves and flowers. Ladies and girls can be seen enjoying on these swings, playing games, singing folk songs and applying Mehandi (henna) on their palms. In Jaipur an idol of Goddess Parvati (Teej Mata) is taken out in a royal procession from the city palace so that the general public can have a chance to pay homage to the Goddess. Antique gilt palanquins, bullock carts pulling cannons, chariots, gaily decorated elephants with silver haodas, horses, camels, brass bands, and group of dances all form a part of this grand spectacle. The Palanquin of Goddess Paravati is carried by 8 men dressed in red color. This kilometer long procession winds its way through the lanes of the old city. Local people come in huge numbers, dress in their best traditional clothes. Space is at a premium as people perch on top of building, windows even trees to catch a glimpse of Goddess. A huge band of urchins follows the Palanquin to grab these offerings.

A lot of merriment prevails during the Teej procession. Groups of men and women can be seen singing dancing and playing musical instruments. Men and women dressed as gods and Goddess also join in the procession.

History
According to Hindu mythology, on the 3rd day (teej) after the new moon in the month of Shravan Goddess Parvati went to the house of lord Shiva, her husband and was united with him. This day is celebrated as Teej all over India and especially so in Rajasthan. Apart from its mythological origins this festival also heralds the arrival of the rainy season. In the month of Shravan the long awaited monsoon finally arrives in Rajasthan bringing relief to the parched land. Like a magic wand it transforms the hot, dusty and barren summer landscape of Rajasthan into the fertile green beehive of activity. The Teej festivities also celebrate this rejuvenation.